<h4>Chapter 706: Chapter 707 Eminent</h4>


    "By the order of heaven, I came to the people and protect everything... I disturb the Changgang with reckless and evil techniques. I hereby offer sacrifices. May the things of God remove the chaos..."


    On the altar set up by the Chao army, the wise master of the Chao army, located in the center, recited their sacrificial words of the heavenly beasts.


    This sacrificial word waspiled by the Chao army wisdom teacher himself, because no one in the Chao army knows how to sacrifice. In fact, the Chao army wisdom teacher does not understand it, but he needs to fool people. Even if he doesn''t understand it, he must understand it. Life is important.


    While reciting, the Chaojun wisdom teacher felt more and more deste.


    Try to think about it and you can understand that it is the Chaojun wise master who canmunicate with the world, and the sacrificial words arepiled by himself. Even the altars and sacrificial methods are arranged by him, ayman who does not know how to arrange them, and the sacrificing steps are the same.


    Does this work? Can the heavenly beast recognize it? Can God recognize this kind of sacrifice?


    Chaojun Zhishi feels that the possibility is not high, not only not high but also low. Although it is possible, this possibility is like being killed by a flying beast suddenly spasm in the sky. It may be, but it is very low.


    "...retired from all kinds of chaos and evil...normal things, return to themon people..."


    Although his heart was extremely deste, on the surface, Chaojun Zhishi still recited the sacrificial words calmly.


    These sacrificial words were received by the collectors who hid to monitor the indigenous people, and the information was transmitted to afar through the life fieldwork.


    In fact, there is no need for Chaojun wise men to worry about whether the collectors will hear it. After all, they are everywhere, and the monitoringwork is everywhere on the surface.


    After learning of the sacrificial words of Chaojun Zhishi, the collectors were a little confused at first.


    "What is he reading?"


    "I can barely hear the general meaning... Mangjun''s side can''t defeat them with the spiritual realm. I hope our heavenly beasts will appear to help them."


    "It''s hard for him to talk like this. Can''t he speak well?"


    There are individual dissatisfaction. In its view, the indigenous people are clearly making things difficult for them. They will not die if they talk well, and they have to do such aplicated thing.


    Other individuals also agree.


    "That is to say, if thenguage model is not built, even if it is tranted word by word, it will listen to what the indigenous people of differents are saying."


    The collectors understood every word. But when I listen to it, I feel that I am listening to anothernguage, and only individuals who have a deeper understanding of indigenousnguages can barely hear the meaning of the sacrificial words.


    At this time, the importance ofnguage lines is reflected. If thenguage model of indigenousnguages is not built, the collectors may not be able to understand what the indigenous people are saying to them.


    The topic is back on track. Since the Chao army has prayed to them, these ''heavenly beasts'' should react, and how to react is a problem.


    If there is chaos, it will be difficult to do it. The indigenous civilization is very fragile, and contact with the''s indigenous people needs to be carefully considered before action.


    "He is calling us. Should we respond? Go up?" There is an individual question.


    However, soon, the individual''s ideas were rejected by the same race.


    "No, it appears in front of them casually and can''t establish a sense of majesty. We need to ensure the mystery of the heavenly beast, so that the tide army will respect and fear us."


    There is awe to have gods, and the collectors need to y the role of gods, so the indigenous people need to be in awe of them, that is, the ''heavenly beast''.


    Now they have a ''legal'' identity in indigenous civilization, and they are no longer monsters called ''what the hell'' by the indigenous people.


    Although it is not necessary to cater to the identity given by the indigenous people, it is very convenient to minimize the impact when intervening in indigenous civilization.


    "Then what should we do next?" There is an individual question. Reading Bookstore


    It is the first time to y a god. None of the collectors have experience. What can they do to make the indigenous people respect and fear? You can''t use violence directly. In such a rough way, even the collectors, who do not believe in gods, can see that they can''t show the mystery of gods.


    "Uh - maybe we can learn from the method of Ling Zun. They are very good at this. They think of ways not to appear in front of the''s indigenous people and respond to them. It''s better to let the''s indigenous people know where we are, which will give them the illusion that we are everywhere."


    Speaking of mystery, the spiritual realm deserves to be at the top of the list, not to mention the spiritual realm, but the spiritual realm is really worshipped and sacrificed by many races as gods, and there are also many crazy believers.


    With such a reference, the difficulty of collectors wanting to y the role of gods has suddenly decreased a lot.


    "I see."


    At this moment, the Chaojun wisdom teacher on the surface altar is still ying drums in his heart. After saying the sacrificial words, he began to read some words in his mouth.


    "What should I do? This is a dead end. There is no way to go..."


    "Why don''t you escape?"


    "No, there are so many eyes in the army that they can''t escape. Even if they can escape, they will soon be caught up."


    The intelligence of the Chao army dismissed this idea. The intelligence master who knew the Chao army very well was very clear that he could not escape under the pursuit of the Chao army. He had witnessed with his own eyes that the Chao army''s scout found a finger-sized object in the mountains and forests.


    Ideas were overthrown one by one, and time was still stride forward. Chaojun Zhishi felt that he was hopeless.


    "It''s difficult..."


    "No, I can''t ept my fate like this. There must be a way to break the situation."


    The reorganized Chaojun wise master continued to pretend that the sacrifice was notpleted and had been standing on the altar. The Chao army under the altar really thought that the sacrifice was not over and continued to maintain the etiquette of sacrifice.


    However, Chaojun Zhishi knows very well that such a stable situation is only temporary. He also has to eat and drink water. After a long time, I''m afraid that the sacrifice will have to end. At that time...


    Just when the wise master of the Chao army was in trouble, a voice that could save his life was heard by him. Not only did it reach him, but everyone in the Chao army heard it clearly. The voice came from all directions and did not know where the sound came from.


    [Please allow me to pray for you.]


    The whole Chao army was scared, and the most frightened was the Tide Army wise master on the altar. After all, he really didn''t think that the sacrifices he arranged blindly could really pray for the heavenly beast.


    With aplex mood of excitement and fear, Chaojun Zhishi continued to pray to the heavenly beast and heaven.


    "May, may God permanently shelter people, makes things no longer be disturbed by chaos..."


    [Excreed.]


    Seeing the Chao army showing their respect with the highest etiquette, the collectors knew that their deception was very sessful. The Chao army could even be said to be a puppet dominated by them. If they gave any request, the Chao army would not have the possibility to refuse, even if they killed their temple.


    "Well, this is left to deal with those indigenous people who use the spiritual realm."


    "Kill it?" There is an individual question.


    But such a proposal is not approved. It is easy to kill, but the ultimate purpose of the collectors is to do ''ideological surgery'' on indigenous civilizations, but to kill those indigenous people who can use the spiritual realm, and cannot solve the fundamental problem.


    "If you don''t kill, you can focus on capture. You can''t let any indigenous individuals find or even captured, so as to reflect the mystery of the ''heavenly beast'' and facilitate the subsequent guidance of indigenous ideas."


    "It''s a little troublesome. Indigenous people who can use the spiritual realm are not so easy to capture."


    "Indeed, do your best." _