177 Hindutva Reform ( Error in Hinduism Data Dump )


    There were different reactions from different people with whom the Dakshin Bhartiya Empire was in contact.


    Mohammad was furious with this new sphemy that came from the southern neighbour; the already unhappy rtions became even more intense. In retaliation, more temples were destroyed, and more resources were poured into the army for the raid on the eastern kingdom. Additionally, the missionaries of the Dharmic Iming from the southern Empire were swiftly killed, creating a no-entry zone for the Bhartiya Dharmic Muslim citizens. Contrary to what Mohammad expected, the move he made created more curiosity among the Imic schrs within the Mughal Empire.


    After obtaining the new Dharmic Quran from various channels, some of them threw it into the fire, iming that it was the work of the devil himself, while other more open-minded schrs found this new version of the Quran to be more inclusive, more peaceful, and providing more answers to their doubts. Knowing the temper of their Emperor, they did not spread their thoughts out loud, but in the underground, traction for Dharmic Im was quickly forming. This matter was known by Moeen Ali, but he decided to hide it from His Majesty the Emperor for some reason. Also, he acted as a transmitter of the new Dharmic ideas from the Bhartiya Empire to the Mughal Empire. These ideas created a huge wave among the forcefully converted Hindus, who found the new Dharmic philosophy simr to what they followed in the past. So, despite Mohammad''s ban, the spread of Dharmic Im was slow but gradual.


    Out of frustration that he could not march the army against the Bhartiya Empire immediately, he increased the pressure on the masjids in the empire to convert more people. This news also reached Vijay. Vijay became furious and issued a recruitment order for 30,000 soldiers, nning on increasing the standing army of the empire to a total of 150,000 soldiers in theing year.


    The European merchants and representatives were pleasantly surprised by the development of the empire. Although they did not know if the news about the discovery of the original Im was true or fake, it was good news for them. This new Dharmic Im movement was simr to the Protestant movement they had in Europe. Thinking about taking advantage of this divide in belief, they wanted to see if they could cause some trouble for the Ottoman Empire.


    For this very reason, a new copy of Dharmic Im was quickly sent to the European continent. As for the targeting nature of this new religion, which only aimed at the Abrahamic faiths of Im and Christianity, while skeptical, they did not mind, as it was nothing new to them. They always tried to convert Muslims to Christians and vice versa, so it is nothing new that this new version of Im wants to convert Christians. The only surprising part is that it only wants to convert Christians and the original Muslims. Well, it is left for the leaders to decide what to do with it.


    Vijay was uneasy as he was running out of time. He predicted that there would be peace for at least a few years, but the recent events made him more restless. Also, he could imagine that within the next 5 months, his army would be ready. he clenched his fist, He could not wait for the day when he crushed the Mughal Empire.


    But for that, he had to prepare. Now that Vijay had stepped into the territory of religious reform, he did not want to leave out Hinduism / Sanatana Dharma. For that, he proceeded to summon Tukaram to help him identify the faults within the culture and religion of Sanatan Dharma. Tukaram, as an intellectual and poet of the Bhakti movement sought to break the lines between castes, one of the chains holding back Hinduism, his input was very necessary. Tukaram soon arrived and greeted Vijay with a smile, and Vijay reciprocated his greeting. Vijay then informed him of his main concern. Tukaram was surprised by Vijay''s question but still went on to discuss it with Vijay.


    "The core problem of Hinduism stems from the caste system. The main castes - Brahmins (priests and schrs), Kshatriyas (warriors and rulers), Vaishyas (merchants and farmers), and Shudras bourers and artisans) - provided a basic framework for social division. Initially, in the early stages of society, this caste system worked very well, facilitating a division ofbour that propelled the Bharatiya civilization unlike any other. However, as society became moreplex, different groups specialized in specific upations, leading to a degree of hereditary transmission of roles."


    He continued, " Over time, the caste system diversified with regional variations, incorporating local customs, practices, and hierarchies. New sub-castes emerged, further solidifying social divisions, indirectly reinforcing the caste system."


    Vijay nodded his head as he added his own input, "Yes, Saint. Then this Manusmriti was also a hugely influential legal text that codified and legitimized the varna/caste system, which was bing more and more unfair. The Varna system assigned specific duties and restrictions to each caste, further solidifying the notion of caste as hereditary and divinely ordained."


    Tukaram also agreed and then presented some of the verses he found most problematic in different criteria:


    9.335: "A Brahman alone among men deserves a share of the sacrificial feast; because he is himself a sacrificial fire."


    10.47: "If one of the twice-bornmits adultery with a woman of a lower caste, he shall be fined the sum of six hundred (Money); but if hemits adultery with a woman of a higher caste, he shall be banished from the country."


    4.180-181: "A Shudra, whether learned or ignorant, is unfit to pronounce the Brahman''s incantation; for he who is born of sin can by no means purify the sinless."


    10.49: "If a Shudra teaches the Brahman''sw to one who is not twice-born, he shall be poured hot oil into his ears; if he recites it to himself, he shall be whipped."


    9.313-314: "If a Shudra dares to sit on the same seat with a Brahman, he shall be made to rise by the king; and if he speaks to a Brahman, he shall be fined; if he spits on him, he shall have one of his teeth broken; if he uses abusivenguage, he shall have his ear cut off."


    Tukaram also shared some of the problematic points about women''s rights.


    "Your Majesty, I really do not know where our society went wrong. In the past, we had glorious queens and empresses, and women were given the right to choose their own husbands through the act of Svayamvara (The word ''Svayam'' means "self," and the word ''vara'' means "choice." Hence, it means "self-choice" or "one''s own choice"). Even now, you can see some of these practices still survive to make it to this day, as somemunities from the Myali and Himyan regions still follow the matriarchal society rules.


    But, Your Majesty, I really do not know where and what caused such a huge change in which women have been brought down this drastically. All in all, these are some of the verses I found very problematic."


    9.3: "Day and night women must be held by their protectors in a state of dependence. In childhood by their father, in youth by their husband, when her husband is dead by her sons; a woman must never be independent."


    5.148: "A woman should never be independent even in her mind. Let her husband guard her in childbirth, her father in youth, and her sons in her old age. A woman should never be free."


    9.2: "Here are the duties of a woman after marriage: she must not drink intoxicating liquor, nor frequent assemblies, nor wear immodest clothes, nor paint her face."


    5.147: "It is the duty of every woman to restrain herself from anger, impatience, and envy, and to be always cheerful and forgiving."


    9.45-46: "A wife who hates her husband is a sinner; let her therefore control her mind, her speech, and her body; and let her always be cheerful."


    Tukaram also shared some of his disliked punishments stated in Manusmriti.


    8.279-280: "If a Shudra abuses a Brahman, his tongue shall be cut out; if he strikes him with his hand or foot, a hundredshes shall be inflicted on him."


    This gave Vijay a lot to think about. Tukaram soon left Vijay to his devices to ponder how to change this situation. Although Vijay implemented reservations in civil service and schools, along with making the lower-caste people more affluent by dividing themnd, the discrimination in the society did not change. The people of lower caste are still looked down upon, so Vijay had totally given up on changing the worldview of the adults in the society.


    15:54


    9.281-282: "If a Shudra desires to set up his fire (for preparing food) near the fire of a twice-born man, he shall be made to pay a fine of two hundred panas; but if he lights it (without permission), he shall be whipped."


    8.313-314: "A king should not y a Brahman even though convicted of all possible crimes; he may banish him from the country, but he must not kill him."


    Vijay was finally updated from the list of norms that are practised even to this day that Tukaram gave him.


    This gave Vijay a lot to think about. Tukaram soon left Vijay to his devices to ponder how to change this situation. Although Vijay implemented reservations in civil service and schools, along with making the lower-caste people more affluent by dividing themnd, the discrimination in the society did not change. The people of lower caste are still looked down upon, so Vijay had totally given up on changing the worldview of the adults in the society.


    Hence, Vijay gave his utmost attention to the kids, as hepletely removed teaching about caste in schools from a young age. Although this caused widespread pushback from the society, Vijay used his army to suppress the unrest. Also, 40-50% of the soldiers in the army are from the lower caste, and brainwashing education has been going on in the Military academy to blur the barriers of caste among the young teenagers in the army.


    Any officer who shows discriminatory casteism tendencies would be kicked out for various unknown reasons. Despite all this, Vijay needs a solidifying ideology that pushes the culture and behaviour of the people in a better direction in the future. Vijay already had an idea about how to do it as he thought about the Hindutva moment proposed and poprized by Shri Vinayak Damodar Savarkar, poprly called Veer Savarkar, the freedom fighter who was buried in history by his own people.


    Now, what Vijay has to do is to consider the current situation where the society is and change the Hindutva ideology into a usable model for this era.


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